Ethics matter. This is not only the tag line for the Carnegie Council. It is also the proposition of my work. Many writers take up ethical issues. But few have the vantage point of the Carnegie Council — a place where leaders from around the world come to share ideas, reflect on their experiences, and engage in public conversation.
Posted here are lectures, articles, and reviews reflecting my engagement with the Council’s activities. If there is a pattern, one might say it is opportunistic, seeking to add the ethical dimension to debates ongoing. One might also see a thread of realism. In my view, power and ethics are inseparable and are best considered together. …
This book tells the story of the just war through its main protagonists. Each chapter gives insight into the life and times of the most significant just war thinkers. Through these characters we see the tradition grow, evolve, and change over time. We see the tradition as it emerges from ancient and classical roots through the early years of the state system, and eventually to the contemporary post-colonial milieu. We see individuals as well as institutions. Crucially, we see that the just war thinkers do not live in a world of theory. They live in a world where ideas and life experience develop together, where principles often conflict and hard choices must be made.
President Obama’s impending visit to the Hiroshima Peace Memorial Park completes a process long in the works and fundamental to his foreign policy agenda. Close observers noticed Ambassador Caroline Kennedy’s visit last year and Secretary of State John Kerry’s visit last month.
With the political waters tested and seemingly ready, the president will leave the mid-May G-7 summit meeting in Ise-Shima to complete a journey of enormous consequence.
What will 2015 be remembered for? The image that comes to mind is “rising fences.” If we took a satellite photo of the planet, that would be the story; fences going up everywhere.
The wars and political chaos of the past year created a massive wave of truly desperate people. The wave is global in scale. Europe has borne the brunt. But the United States, Canada, Australia and many other nations are not immune.
What is the response? What should be the response?